There is a class of scholars who are of the opinion that Buddhism in general; and Madhyamaka of Nagarjuna in particular; is not only deconstructionistic in orientation; but also nihilistic in content. How far this assertion is tenable or valid depends from what perspective we look at the Middle Way philosophy of Nagarjuna. While analyzing the general orientation of Buddhist thought; Prof. Murti shows that Nagarjuna's philosophy; although deconstructionistic in its approach; is not at all nihilistic in orientation. The dialectical methods of the reductio ad absurdum; which Murti employs as a basic tool of critique; is meant to show that reason cannot reach or comprehend that which is a priori of the Beyond; or what we call Transcendent. It is through the method of negation that Nagarjuna; on the one hand; affirms the Buddha's noble silence concerning that which is inexpressible; and confirms; on the other hand; that the Absolute as Emptiness can be intuited only through the silence of negation. The Emptiness of the Madhyamaka; thus; must not be seen as a philosophy of nihilism; rather it must be viewed as pointing out the limitations of reason; or what we call conceptual knowledge; in the context of that which is beyond reason; and therefore transcendent to thought and language. This book is a veritable treasure of information concerning the evolution of human thought in the East and West. This book is a must for such seekers of truth who would like to plunge to the depths of knowledge.
#602183 in Books Tuttle Publishing 2012-10-10 2012-10-10Original language:EnglishPDF # 1 7.50 x .80 x 5.00l; .74 #File Name: 4805312300224 pages
Review
3 of 3 people found the following review helpful. Answers the fascinating question of why pacifistic Buddhism produces awesome killing machinesBy Bernie GourleyMann’s book considers one of Asian history’s intriguing little questions: How is it that one of the most pacifistic of world religions; i.e. Buddhism; came to be integrally connected to some of the world’s most fearsome and devastatingly effective warriors? Specifically; the author looks at the connection of Zen Buddhism to warrior traditions like the samurai of Japan and—to a lesser extent—the Shaolin monks of China. It should be noted that while Zen was one of the most firmly established intersects of Buddhism and martial arts; it’s not the only one. Branches of Vajrayana (esoteric) Buddhism had their own warrior-monk traditions—which he mentions as well as ShugendÅ’s (combines Buddhist; Shinto; and Taoist elements) warrior connection. The book is heavily weighted toward the Japanese martial arts. This may be in part owing to the author’s particular background; but also because many of the works that establish this firm connection between Zen and martial arts are Japanese (e.g. works by Takuan SÅhÅ; YagyÅ« Munenori; and even Miyamoto Musashi.)It’s worth noting that both Buddhists and modern martial artists have tried to downplay or outright deny the connection between these traditions. However; Mann suggests the connection is undeniable in the face of historical evidence; and that it even has a logic that belies the apparent contradiction. (Note: Presumably many Buddhists deny this connection because they want to distance themselves from the taint of violence; and many modern martial artists deny it so their religious students won’t ditch the art because it isn’t 100% secular [or based entirely in the student’s religious belief structure.])The book consists of eight chapters as well as front matter and an Epilogue that explores the question of whether the Zen of samurai lore is truly Zen Buddhism. The first couple chapters give the reader an introduction to Buddhism and; specifically Zen. There are then chapters that show the linkage between Zen and the martial arts of East Asia. The book then considers the nature of the advantages offered by Zen to martial artists that made it so appealing to warriors like the samurai. It also considers the interpretation of violence that allows for the dichotomy under discussion; and explores the degree to which the connection between Zen Buddhism and martial arts is relevant in the modern era. The book is a mix of history; religious studies; philosophy; and the art and science of fighting systems. So if one’s interests are eclectic; there’s a lot to take away from this book. If you have narrow interests; you’ll want to make sure they include the aforementioned central question (i.e. Why pacifistic Buddhism has helped produce some of the world’s greatest fighting systems.)The book is well-researched and documented. There are many interesting and informative stories throughout the book. For example; I’d never read about the 19th century jujutsu murders until this book. This is a fascinating case in which several experienced students of one particular school of jujutsu were found dead with the exact same wound. While the murderer wasn’t captured; investigators quickly discerned his (or her) method. That is; the killer knew the trained responses of this school and made a feint to draw a certain defense and then exploited a vulnerability the response presented. How is this story relevant? It speaks to the perceived advantages of Zen; which emphasizes avoiding habituation and residing in the moment.I’d recommend this book for martial artists who are interested in the history and cultural context of their arts [and of the martial arts in general.] There’s a class of martial arts student who may want to avoid the book. If you’re a devout adherent of a Western religion who practices a traditional style of East Asian martial art and think that there isn’t an imprint of the local religion on that art; your delusions may be shattered by this book. Buddhists may find the discussion of the less absolutist interpretation of ahimsa (non-violence) to be illuminating (or—for all I know—infuriating.) It’s a short book; coming in at around 200 pages; but is end-noted and referenced in the manner of a scholarly work. It has a glossary and bibliography; but no graphics.0 of 0 people found the following review helpful. Excellent insight to Zen and Martial artsBy MartinI have been studying Buddhism for the past year and happened to come across some interesting pieces of work. This one; by far; exceeds all of my expectations that I had when I picked it up. It is an excellent piece of work; very informative and at the same time very engaging. The author keeps the readers interest through quotations of Japanese Master swordsmen; philosophers and martial artists as well as adding colorful stories to support the context presented. I learned more about zen than I could ever anticipate. He presents the extremely complicated zen concepts in a clear and concise manner leading to a deeper understanding and appreciation of this ancient art. You have to be mature enough and intelligent enough to really appreciate and understand the concepts presented in this book. However; I believe that everyone and anyone will benefit greatly from carefully reading and analyzing it.I have studied martial arts for over 11 years in different disciplines; as well as philosophies that goes with them so I know what I am talking about when I recommend this book.1 of 1 people found the following review helpful. Excellent Text!By Steven R. ByersVery thoughtful; well researched and enlightening! Enhances your practice as a martial artist with Mann's treatment of the relationship between martial practice and Buddhist principles.