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Violence in Islamic Thought from the Qur'an to the Mongols (Legitimate and Illegitimate Violence in Islamic Thought)

ePub Violence in Islamic Thought from the Qur'an to the Mongols (Legitimate and Illegitimate Violence in Islamic Thought) by From imusti in History

Description

A fascinating; sensitive; and well-researched book that enhances our understanding of the history of Shady Side; the history of Maryland; and the history of America. It's a story that's entertaining; educational; and important. --Kenneth T. Walsh; journalist and author of "Family of Freedom: Presidents and African Americans in the White House" "A must-read; interesting book. Full of mores of yesterday and today." -- Mohan Grover; unoffi cial Shady Side mayor; owner of Renno's Market "When Ms. Widdifield first approached me about her book-writing project; I was skeptical. After all; what could a spit of a woman with dainty eyes and light blond hair who spends her winters in sunny Florida possibly know about the lives of African Americans? Yet she approached this project with a passion and confidence that I have not seen in many seasoned historians. The results of her efforts say it all. Widdifield has brought the lives and stories of this waterside community alive and; in the process; has filled avoid in the history books of southern Maryland." -- Judith A. Cabral; Kunta Kinte-Alex Haley Foundation "Passing Through Shady Side is a rich; vivid account of a largely untold story: the history of African American families that have farmed and worked the waters surrounding the Shady Side peninsula for nearly two centuries. Ann Widdifield has brought to life the generations that have given Shady Side its special character; traditions and vitality." -- Terence Smith; journalist and Shady Side resident


#2385629 in Books imusti 2016-10-01Original language:English 6.00 x .60 x 9.10l; .0 #File Name: 1474417930288 pagesEdinburgh University Press


Review
0 of 0 people found the following review helpful. Nice; scholarlyBy Geoffrey W. DennisNice; scholarly; nuanced analysis. Some articles get down into the weeds of source variants and such; but all in all a great introduction. Some wonderful Anaysid of themes of violence beyond 'jihad.' Of course; the historicity of jihad in its 8-9th century Syrian frontier context matters little to its modern practitioners; who treat the concept as universal and timeless; but instructive for the rest of us.

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