What did people make of death in the world of Atlantic slavery? In The Reaper's Garden; Vincent Brown asks this question about Jamaica; the staggeringly profitable hub of the British Empire in America--and a human catastrophe. Popularly known as the grave of the Europeans; it was just as deadly for Africans and their descendants. Yet among the survivors; the dead remained both a vital presence and a social force. In this compelling and evocative story of a world in flux; Brown shows that death was as generative as it was destructive. From the eighteenth-century zenith of British colonial slavery to its demise in the 1830s; the Grim Reaper cultivated essential aspects of social life in Jamaica--belonging and status; dreams for the future; and commemorations of the past. Surveying a haunted landscape; Brown unfolds the letters of anxious colonists; listens in on wakes; eulogies; and solemn incantations; peers into crypts and coffins; and finds the very spirit of human struggle in slavery. Masters and enslaved; fortune seekers and spiritual healers; rebels and rulers; all summoned the dead to further their desires and ambitions. In this turbulent transatlantic world; Brown argues; "mortuary politics" played a consequential role in determining the course of history. Insightful and powerfully affecting; The Reaper's Garden promises to enrich our understanding of the ways that death shaped political life in the world of Atlantic slavery and beyond.
#777736 in Books Harvard University Press 2003-11-30Original language:EnglishPDF # 1 7.78 x .39 x 4.80l; .35 #File Name: 0674012534142 pages
Review
0 of 1 people found the following review helpful. InspiredBy Plato CamusAn inspired update and application of William James.94 of 94 people found the following review helpful. A reflection on religious belief and the stateBy Sammy JoThis book is a collection of a series of lectures Charles Taylor gave reflecting on the legacy of William James. In thinking about James' work; Taylor reflects on the tensions between private religous experience and public religious expression; the problem of belief and unbelief; and the implications our religious beliefs have for our political organization. It is almost impossible to do justice to the richness of Taylor's thought in a short review.Taylor's first task is to situate James within his own religious context. James inherited the strand of religious belief that was quintessentially Protestant -- with an emphasis on private feeling as against public expression. For James; the ultimate religious experience is private and fundamentally individual. This precludes James from fully grasping the types of religious expression that are more communally-based.Taylor's second task is to reflect on James personal struggle with the question of belief and unbelief. In James' day a strong argument was being made that religious belief is intellectually dishonest. Taylor offers a good summary of James' defense of belief as a viable choice.Finally; Taylor integrates James' thought with the question of how our religious belief interacts with our political structures. Taylor offers an invaluable historical narrative of the variety of relationships between religion and state that we have seen in the past. In doing so; he makes our current dilemmas much clearer. We are moving from a country that has a broad consensus in some sort of belief; but which allows individuals to join whatever church best gives expression to that experience; to a country in which there is no such broad consensus. If there is no shared understanding of the sacred; we are forced to ground our political structures in the purely human. It is not yet clear whether the new project will succeed; but in his reflections on the tensions between belief and unbelief and their relationship to our political organization; Taylor can only enhance our discussions as we move forward into this virgin territory.Taylor's book does presume that the reader has a fairly sophisticated historical sense. And he often makes reference to the situation in France; which can be a bit opaque to those who lack a basic familiarity with French culture. Indeed; he often quotes from French writers without offering a translation. Still; the book offers valuable insights; even to those without the background to fully grasp everything he writes.13 of 14 people found the following review helpful. Charles Taylor and William JamesBy Michael D. TrueCharles Taylor's "Varieties of Religion Today;" is a superb reflection on the importance of William James' commentary on religion a century ago. In a precise; brief; and resonant book; Taylor conveys a vivid sense of James' insights; yet provides a valuable critique of his "Varieties of Religious Experience" and "Will to Believe;" for the contemporary reader. In addition to being a incisive essay in its own right; "Varieties of Religion Today"is a useful introduction to several of Taylor's other books and principal concerns as a philosopher; including on the ethics of belief. I have already read the book three times; and look forward to returning to it; as each reading reveals another level of understanding and insight into the state of religion and secularism in the U.S. particulary and other Western nations. A virtue of the book for this reader; who isn't a philosopher; is the clarity of language and lack of professional jargon.
