While assuming the importance of churches within black communities; social historians generally have not studied them directly or have treated the black denominations as a single unit. Robert Gregg focuses on the African Methodist churches and churchgoers in Philadelphia during the Great Migration and the concurrent rise of black ghettos in the city to show the variety and richness of African American culture at this time. He examines the ways in which the influx of southern migrants affected relations and institutions within black communities; how opportunities for blacks changed within the city; and how increased ghettoization led to social divisions among African Americans.Black religious institutions have been charged with failure to welcome southern migrants and help them adjust to urban life. Citing the work of African Methodist intellectuals and ministers; Gregg describes the philosophy of "uplift" that was preached and practiced in A.M.E. churches; and which attempted to counter exclusiveness among church members. The church and many of its well-established members strove to create community; to provide support and outlets for cultural; economic; political; and religious expression; and to respond to migrants' and members' depressed living and work environments.The diversity within the migrant population and tensions arising from the consolidation of the ghettos; Gregg argues; undermined this philosophy of uplift. Differences in class and regional background thwarted attempts to create a unified black community in the face of racial oppression. African Methodist churches; like other institutions of the ghetto; became sites of struggle for the status and power that could not be attained outside the black community. Gregg contends that examining the migration; the ghettos; and the churches in black Philadelphia separately results in a distortion of all three. By synthesizing the interconnected developments; he reveals a new and less monolithic picture of African American communities.
#1243536 in Books M E Sharpe Inc 1996-05-02 1996-04-30Original language:EnglishPDF # 1 9.00 x 1.32 x 6.00l; 1.70 #File Name: 1563244683569 pages
Review
5 of 5 people found the following review helpful. Excellent and thorough source anthologyBy A CustomerKaren Jolly's book of primary sources for Christian history from Paul through the middle ages is a well-rounded collection well suited for undergraduate; graduate; and seminary classrooms. She includes not only the standard political and theological texts from the early church through the late middle ages (which one can easily find in a number of collections; like Bettenson's); but a number of obscure and fascinating cultural texts; such as The Leechbook; an early medieval monastic book of religious medical cures; sources for Chinese Nestorian Christianity; medieval women's writings; and medieval Byzantine; Islamic; and Jewish texts. In particular; the early medieval period (500-1000) which generally gets short shrift in textbooks and collections like this due to the relative lack of source material and people who study it; is richly detailed; reflecting the author's training as an historian of Saxon England. Each short (1-10 page) excerpt is preceded by a useful introduction and three questions which help to guide students' readings. The questions become more difficult and analytical as the book progresses; reflecting students' growth in historical skills and knowledge. There is too much here to cover in one semester; but the text is divided into chronological and thematic sections; allowing instructors to pick the texts most suited to their courses. Highly recommended for anyone seeking to know more about Christian and/or European history as well as college instructors. If only she would do one for the period 1500-present!
