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Saint Thomas Aquinas; Vol. 2: Spiritual Master

audiobook Saint Thomas Aquinas; Vol. 2: Spiritual Master by Jean Pierre Torrell in History

Description

Winner of the American Book Award; 1990.Could Greek philosophy be rooted in Egyptian thought? Is it possible that the Pythagorean theory was conceived on the shores of the Nile and the Euphrates rather than in ancient Greece? Could it be that Western civilization was born on the so-called Dark Continent? For almost two centuries; Western scholars have given little credence to the possibility of such scenarios.In Black Athena; an audacious three-volume series that strikes at the heart of today's most heated culture wars; Martin Bernal challenges Eurocentric attitudes by calling into question two of the longest-established explanations for the origins of classical civilization. The Aryan Model; which is current today; claims that Greek culture arose as the result of the conquest from the north by Indo-European speakers; or "Aryans;" of the native "pre-Hellenes." The Ancient Model; which was maintained in Classical Greece; held that the native population of Greece had initially been civilized by Egyptian and Phoenician colonists and that additional Near Eastern culture had been introduced to Greece by Greeks studying in Egypt and Southwest Asia. Moving beyond these prevailing models; Bernal proposes a Revised Ancient Model; which suggests that classical civilization in fact had deep roots in Afroasiatic cultures.This long-awaited third and final volume of the series is concerned with the linguistic evidence that contradicts the Aryan Model of ancient Greece. Bernal shows how nearly 40 percent of the Greek vocabulary has been plausibly derived from two Afroasiatic languages-Ancient Egyptian and West Semitic. He also reveals how these derivations are not limited to matters of trade; but extended to the sophisticated language of politics; religion; and philosophy. This evidence; according to Bernal; confirms the fact that in Greece an Indo-European people was culturally dominated by speakers of Ancient Egyptian and West Semitic.Provocative; passionate; and colossal in scope; this volume caps a thoughtful rewriting of history that has been stirring academic and political controversy since the publication of the first volume. "A work which has much to offer the lay reader; and its multi-disciplinary sweep is refreshing: it is an important contribution to his to historiography and the sociology of knowledge; written with elegance; wit; and self-awareness... a thrilling journey... his account is as gripping a tale of scholarly detection and discovery as one could hope to find." -- Margaret Drabble; The Observer "An astonishing work; breathtaking bold in conception and passionately written... salutary; exciting; and in its historiographical aspects; convincing." -- G. W. Bowersock; Institute for Advanced Study; Princeton "The next far in book.... A formidable work of intellectual history." -- Christian Science Monitor


#295156 in Books Catholic Univ of Amer Pr 2003-04-11Original language:EnglishPDF # 1 9.02 x .97 x 5.98l; 1.50 #File Name: 0813213169422 pages


Review
15 of 19 people found the following review helpful. READ VOLUME 1!By Gary MooreSaint Thomas Aquinas; Vol. 1. The Person and His Work by Jean-Pierre TorrelI do not know why only asked me to review volume 2 since I order both volumes together. But if you read the first volume you THEN will want the second volume. Torrell is fascinating in his 'biography' because A. he sticks strictly to the facts which is B. written materials as contemporary as possible with Aquinas if not actually in his own hand which in turn mean C. you learn about his works in some detail with fascinating side notes [Torrell once quotes Nietzsche's ALSO SPRACH ZARATHUSTRA to make a point about Aquinas and what he says about the prologue of the early COMMENTARY ON BOETHIUS' HEBDOMADS is absolutely astounding and led me into a side spate of reading to understand the meaning and context of that!] that truly give you an IN DEPTH picture in Aquinas' contemporary context without modern day hagiographic glossing over of things inexplicable or possibly embarrassing as `inappropriate' for whatever reason. It is ABSOLUTELY essential to a REAL UNDERSTANDING of Aquinas!

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